Showing posts with label Voddie Baucham. Show all posts
Showing posts with label Voddie Baucham. Show all posts

Saturday, December 17, 2011

Voddie Baucham - Family Shepherds

(my Amazon review of Voddie's latest book 'Family Shepherds')

Voddie Baucham’s “Family Shepherds” gives a good amount of really good material for fathers who want to step up in taking the initiative in leading their wives and children spiritually, and while I really enjoyed the various steps offered in the book, and usually enjoy everything I read from Voddie, with this I came away feeling that it didn’t go quite far enough or deep enough.

Voddie outlines the importance of the role of family shepherd and lays out, among other things, the importance of family worship, the primacy of the marriage relationship, training and discipline of children, as well as regular corporate worship. All of these are great, but so many of these sections seemed superficially breezy without really packing in material that men need to hear. The assumption I had with this book is that shepherding is a responsibility that many men have neglected in recent years, thus the importance of this book was calling and guiding men back to this task. An excellent intention, but so many parts of the book, such as the importance of catechism, left me a little dry, as Voddie speaks of the importance of catechism, but then leaves the section with “do your research to find the best catechism to fit your doctrine.” What? This struck me as a cop-out. Again, in today’s world Dad’s aren’t doing this, so why would he leave this point so open-ended? So, are fathers just supposed to jump onto Google and look up whatever catechism they can find? Rather, instead of skimping, Voddie could have easily jumped into the importance of something like the 1689 London Confession, or the Westminster standards, or any Biblically-solid catechism to help men get started, instead of leaving them dry. I would have loved more here, even as an appendix, with a sage hand pointing to some sound sources to get started.

Likewise, addressing the importance of singing hymns as a family: an excellent point, yet WHAT hymnals? Why does Voddie leave it to fathers to know what song books to use? Should we just go to Lifeway and pick up a generic “hymnal” on the shelves, just because some of the songs look “Biblical”? Why not offer up some specific examples, such as the Trinity hymnal, and justify it with some of the many reasons that back this a solid, Scripturally-sound hymnal to incorporate? We use, and love, the trinity hymnal, but it’s details like that which would have really served to help point men to the right resources. Our Trinities are a little worn, and I’m always open to find other Biblically-solid hymnal to incorporate, so why couldn't there be more specific examples here?

I do agree with Voddie’s remarks about the “3-legged stool, and think that is a good outline, but I found his second requirement for church leaders as being “Godly, manly pastors and elders” to be a little bit skimpy in his description. “Manly” elders? Pastor/theologians who come to mind that I greatly appreciate, such as Wayne Grudem and Edmund Clowney, aren’t exactly the model of what I consider “manly”, but rather as examples of well-educated teachers with an extraordinary understanding of the Bible. I think one of the issues I have with this Voddie’s comment on elders, as well as with Grace Family church in general, is the practice of lay-eldership, or men without formal seminary training, serving as elders and teaching. “Manliness” isn’t that big of a concern to me as much as men serving that are “not a novice” (1 Tim. 3:6 - νεόφυτος) if I'm expected to submit myself and my family to their training. Lay elders who work full-time in the market and then are expected to teach on weekends is no different than asking a guy who read a bunch of books on heart surgery to do your triple-bypass. Maybe this sounds harsh, but I don’t believe that deacon-qualified men should serve as elders, and Voddie could have put a little more Scriptural backing into what the Bible really says about the role of an elder, above and beyond just “manliness”.

The Michael Pearl/pelagianism discussion (p. 116-118) was an entertaining detour. I’m amused (and a little alarmed) by this bearded, knife-throwing arminian, so it was interesting to to read Voddie’s attack on Pearl’s skewed behaviorism model. Voddie was right on spot regarding discipline, and this day and age, there can’t be enough said about the need for Biblically-consistent discipline of children. The extensive references to Cotton Mather’s teaching were a perfect outline to follow, and I really gained a lot from that particular section.

Family Shepherds is definitely worth the read, but again, it didn’t go far enough for me. Sadly, I was also disappointed that there was virtually NOTHING about the father as the homeschooling leader. This was a notably huge absence, as I firmly believe that one of the family shepherd’s principle responsibilities is to be actively involved in the homeschooling of the children - and I don’t mean necessarily teaching every subject, but rather being extremely well-aware of what the curriculum is, including the worldview of the curriculum and the Biblical orientation it follows, and offering as much support as possible to the mother who labors to educate the children. A family shepherd, on a day off for example, should be completely capable of sitting down, picking up a teachers instruction manual, and jumping right in to be able to help guide and instruct their child, just as competently as the wife does, without excuse. A family shepherd should actively be seeking out ways to incorporate additional education after work, on weekends, etc, whenever possible, with a positive, engaged interest in the love of learning in their children. As a personal aside, I also believe that a family shepherd should be capable of picking up a spatula every now and then, being able to navigate a grocery store, and also change a diaper or two (thousand.) Family shepherds should loathe the Asherim that is television.

At the close of Family Shepherds, I found that even the resources in the appendix were disappointing, as these “tools” seemed more like copy-and-paste excepts from Grace Family’s weekly bulletin, and felt more like a promotional vehicle for the church, and less of actual family shepherd tools. While I respect all that is put into the Grace Family church bulletins, to me, far more practical that simply seeing the list of family names to pray for would be to see, for instance, how do some of the different families of Grace Family conduct family worship? What are some of the general outlines that they follow? What songs do they use? Any Biblical study material they could recommend? Particular catechism? If (according to the appendix) the officers of Grace Family supposedly call/visit their members once a month, then there should be a wealth and bounty of practical examples to share of family worship framework examples, right? (e.g. “Jim and Tammy” follow this particular model: Jim opens with prayer, their oldest daughter plays a solo hymn on the piano, the oldest son reads a chapter from Old Testament, father then reads a study guide based on the chapter, etc, etc. Another model is the Smith family, that uses this general outline: etc, etc...) Again, this book exists because Dad’s aren’t naturally performing as family shepherds today - so give Dad’s more resources and actual tools and examples to help them! I seriously don’t think Voddie could have overdone it with examples. Pack in more punch, instead of leaving me dry, which is how I felt at the end of reading.

A side-note on the graphic design, when I took the book out of the Amazon envelope, I was studying the lower middle portion of the book for awhile, as it appeared initially that mold spots were growing on the cover (had the book been damaged at the Amazon factory with moisture?) Apparently that’s the design, but the seeming appearance of mold dots on a smooth paperback cover didn’t make a great initial impression.

Sunday, October 9, 2011

What's More Important than a Wedding?

Voddie Baucham is right on with the message from Ruth chapter 4 and correcting the false mindset that prioritizes the wedding as more important that marriage itself, instead illustrating how a Christian marriage represents the redemptive model of Christ and his love for his bride, the church. Voddie contrasts the message of modern culture of $25-30k weddings, with weddings also being the culmination or highest-point of a modern relationship, with the story of Ruth and Boaz, a message not of a fairy-tale wedding but rather Boaz as redeemer-kinsman, the obligation and commitment to Levirate marrriage, the genealogy and lineage unfolding to David and subsequently Christ, and the ultimate message of redemption from the book of Ruth.

Friday, September 30, 2011

No Room for Personal Vengeance - Voddie Baucham - Romans 12:19-21

Here's a link to a recent message by Voddie on Romans 12: 19ff. His message centers on the theme of vengeance and how we are not to repay evil for evil, as the attitude of "avenging ourselves" of a wrong-doing ultimately puts us in the place of God. With vengeance, Christ's death was not enough, and we are insisting on adding another death to Christ's. Rahter, our attitude should be one of compassion for our enemy: "if they are hungry, give them something to eat" rather than seeking revenge.

It was interesting to me in the message how Voddie did seem to dodge to topic of how it's apparently ok to defend yourself. So while we shouldn't avenge ourselves, there's nothing wrong with shooting and killing someone who breaking into our home? I've got some issues with that. Voddie made an illustration of the veteran who comes home, unable to sleep with the thoughts of people he killed in foreign lands, so I wonder, how is that any different than killing another person in self-defense? More and more I'm seeing defense as something the magistrate provides, and I think he could have gone further with this message to extend Paul's message in Romans 12, of "overcoming evil with good", to include challenging those who are ready and willing to shoot and kill anyone who breaks into their house. I would have also liked to have heard him extend this message into the topic of Christians serving in the military, and if doing so is consistent with Romans 12, but he'd likely be stepping on a few too many toes with that one...

Tuesday, August 16, 2011

'Family Driven Faith' by Voddie Baucham

I just finished Family Driven Faith by Voddie Baucham, a book I actually read most of a few years ago, but I finally got around to finishing.  There is a lot to really enjoy from this book, primarily being the theme of calling fathers back to leadership and discipleship of their families and the centrality of family worship in the home.  Indeed, it wasn't until at Voddie's church and hearing Don Whitney visit and talk about the importance of family worship as a regular, focused feature of the Christian home, that we started implementing this as well.  We've visited with friends who, following dinner and games would welcome us into their family worship, for hymns and Bible study, and its a wonderful blessing (plus it gives you ideas of things to incorporate into your own family worship as well.)
Voddie's focus on this in the book is wonderful, although I wish he could have gone a little bit deeper.  To be honest, sadly, I think the idea of worship in the home is such a completely lost concept in mainstream Christianity that a book like this almost needed "baby steps" of how to get started.  For instance:

  • Catechisms - Which catechisms should be used?    Which ones skipped?  How much?  Which ones are best for which age groups?
  • Hymns - Which hymnals?  which are good, which are worth skipping?
  • Bible study guides - There are a gazillion to choose from, and I've been blessed by studies like the Big Book Of Questions & Answers About Jesus by Sinclair Fergusen, but I'd love to know of others.  

True, Scripture reading is always going to be enough, but like that Ethopian talking to Phillip in the book of Acts, sometimes it helps to have someone explain a certain book to you.
Those are the types of things that went through my head while reading Family Driven Faith.  For any parent looking to revitalize the home as a place of worship, and to work to cultivate a genuine faith and Biblically-centered worldview with their children, this book is worth checking out.

Wednesday, August 3, 2011

Q&A with Dr. Waldron and John Divito

Some fair observations made about the FIC model (although right off the bat Dr. Waldron gets it wrong by pronouncing Dr. Baucham's name as "VAH-dee". The rejection of systematic age-segregation ministry could be seen as overreacting, yet at the same time Voddie makes good points in that, if this system works, why do so many kids in this model turn from their faith when they go off to college.

I would agree with the observation that FIC churches reject nurseries for babies. I have no problem with nurseries, and one of the things I found with Voddie's church was that even though there was no nursery per se, there would still be a gathering of women in the back room on any given Sunday with their fussy babies, so why not just make an accommodation for them?

Now one thing I think Dr. Waldron did miss was that FIC model churches ofter place a much stronger emphasis on father-led worship in the home, particularly encouraging the daily practice of family worship (more than just simple, trite and irregular devotional times). I had never heard of this prior to attending Voddie's church and it definitely introduced a very important practice into our own home, with daily hymns, Bible reading and prayer as a family.


Q&A with Dr. Waldron and John Divito | Waldron on the Family Integrated Church from MCTS on Vimeo.

Monday, May 23, 2011

Psalm 127:5 in the ESV and "What He Must Be..."

I've been reading "What He Must Be... If He Wants to Marry My Daughter" by Voddie Baucham, and really enjoying this title. So much of this instruction is directly relevant to my own situation of not only preparing and direction my own children spiritually for their future spouses, but also in terms of cultivating an understanding of what to be looking for in future sutors.  I will likely have more to post about this book later.

We attended Voddie's church in Houston a couple years ago, and other than a few minor doctrinal issues I think he's a fantastic teacher, and what he covers in this book will definitely be considered controversial by many, both in and out of the church.  Not many people like to hear someone defend and encourage the principle that a potential son-in-law, other than just being an upright individual with a genuine Christian faith, must also be a man who loves and craves having children.  In a day and age where some evangelicals like to dismiss the creation mandate, I love reading from the occasional pastor who defends (and encourages) believers to have large families.

Especially interesting to me was Voddie's elaboration on Psalm 127:5 (the "quiver" passage) from the ESV.  As he states in the book (pg. 123-124) there are many translations of the Bible that render this passage, speaking of the blessing of children, as "blessed is the man whose quiver is full of them".  But the ESV picks up a missed nuance, "Blessed is the man who fills his quiver with them!"  Voddie points out the crucial distinction: "this rendering paints the picture of a man who desires children, who seeks children.  What a scathing rebuke to those in our culture who do not value children."

Thursday, February 24, 2011

What a Father Looks for in a Suitor - Voddie Baucham

Excellent sermonaudio message by Dr. Voddie Baucham speaking at Mount Zion Bible church. The message is packed with solid instructional teaching on Christian characteristics that a father needs to look for in a suitor, but beyond just this, gives guidance for daughters in terms of what they should look for, as well as for son in terms of what they should be. I think Voddie is right on with this, as it is just dangerous to just send our children out into the world, with a worldly philosophy of, "they are 18, so 'leave and cleave' and send them out into the world", leaving it to them to find a mate without parental guidance in finding a suitor - and not just seeing out characteristics such as "handsome" or "witty", but rather be an individual with a heart for Christ and passion for nurturing his wife and guiding her sanctification, in addition to a commitment to shepherding their children's hearts as well. Excellent and timely teaching.

Thursday, September 2, 2010

Gen. 25:19-26

Some notes that I found recently on a Voddie sermon about Genesis 25:19-26. Voddie presenting a doctrinal overview of predestination in terms of the lives of Isaac, Esau and Jacob. The overview included a detailed look at Romans 9, as well a look at the London Baptist Confession.

Voddie mentioned how Genesis so far spoke tremendously about Abraham and his life, but we don't see much about Isaac. V. 20 gives a sneak peek of Laban, who will resurface later in the life of Jacob.
In terms of Isaac and Abraham, there are a number of parallels: Both dealt with issues of barrenness, in light of God's promise that they will be fathers of a prosperous nation. The distinction, however, is that Abraham, when told he would have a child at his old age, laughed at the promise. Abraham also turned to the sinful human option and had a child with Hagar, which was not God's plan. Isaac, on the other hand, when presented with a situation of a barren wife, fell on his face and prayed. Voddie specualted that, in light of his father's sin with Hagar, he directly witnessed the friction between his mother and Hagar and did not want to repeat this. Sounds completely logical to me.

Rebecca had two children, Jacob and Esau. Jacob was described in Hebrew as "akave" (going with the phonetic here) that means "heel-grabber", a reference to his character. The contention between the brothers is also reflective of contention between mother and father: Isaac was fond of Esau, particularly of the wild game that he caught, while Rebecca was fond of Jacob. Favoritism is never a good thing.

Romans 9 presents a doctrinal exposition of the life of Jacob and Esau. The issue of predestination can be a tricky, and difficult, one for me, but it is one that I find to be consistent with scripture. Voddie shared a series of passages from the London Baptist convention on the topic: those saved are chosen out of the good please of the will of God, while others are "left to act in their sin" and get what their sins deserve. It's not God's injustice that sends men to Hell, but man's want/bent to sin.

One of many challenges that arise is the question of, "If God has already predestined certain individuals, why share the gospel then?" The answer is because God told us to in His word, and because this is the means and process that God uses to call the elect. Voddie pointed out that an "arrogant Calvinist" should be a contradiction: "I'm saved and there's nothing in me God would have wanted to save." It's humbling.

Another question is, is this just? The answer is that it depends not on human will or exertion, but on God who has mercy. Can what is made question the maker? God predestined us to adoption according to the council of His will:
John 5:21 - "The Son gives life to whom He will"
John 6:65 - "No one can come to me unless it is granted him by the Father."

Otherwise, the alternative is that there are people who are smart enough, or holy enough, to "figure it out" moreso than other people. This emphasises human effort and initiative, moreso than the grace of God, and it's God's grace alone that makes us alive in Christ.

Romans 8 - "those whom he foreknew he also predestined" - you can't separate predestination from salvation. According to Lorraine Boetner, foreordination is the work of a wise and merciful heavenful father, as opposed to the working of blind, physicial fate.

Voddie also spoke about the "prescient" view and the fallacy of this viewpoint, that God's predestination of individuals is based on seeing into the future, and knowing from future actions that someone will be good or bad. The fallacy here is that God is basically little more than a time-traveler, and this takes away from His sovereignty. The prescient view can't explain Roman's 9 and how God could love one and hate another.

As far as applications presented, we as believers should adore God for His grace and NOT for our own ability. The wrong view is one of, "God saw that I would someday choose him", and commend me for being "smarter" than others to find the path to salvation.

Another point is that success in sharing the gospel does not depend on us. God has guaranteed the salvation of His elect. We should avoid over-introspection of whether or not we are of the elect, but rather our focus should be on repentance and believing the gospel. The same situation with our children: we should not fuss over worrying if our children are "elect" or not, but rather focus on sharing the gospel with them.

Sunday, April 18, 2010

Voddie Baucham sermons on Monergism


Voddie Baucham is a remarkable teacher and I've been greatly blessed to learn from him both directly here in Houston and also from his MP3 teaching online. His teaching is spot on and very relevant to the world today.

Here's a link to a number of his messages online.

Tuesday, December 29, 2009

The Permanence View of Marriage

Voddie preached a message not long ago on the Permanence view of marriage. Its a fascinating and challenging view that a marriage vow should never be broken under any circumstance, even unfaithfulness. Voddie lays out in detail from scripture the reasoning for this viewpoint. Personally I think this could be difficult, especially in mind of abusive relationships, etc, but at the root of this its all about a solid commitment to the covenant of marriage, even when the partner breaks it. Here's the link:



And in a strange semi-related note, here's a link to a song by Frehley's Comet that I posted in my music blog, with lyrics that curiously (ironically) remind me of the permanence view:

You will never hear me say the words
Never feel the pain that hurts
Never hear me say Its over now

Not sure that Ace Frehley or Todd Howarth had the permanence view in mind when they wrote the song, but it does fit in an odd sort of way.

Thursday, December 3, 2009

The Alliance for Church & Family Reformation | Excellent Resource for Family Ministry and Integrated Worship

The Alliance for Church & Family Reformation site offers some excellent resources, including audio sermons and links, related to the subject of family integrated worship. Per the site description:

The Alliance for Church and Family Reformation was born out of a need to help the greater Christian community understand and apply the biblical principles of family discipleship and age-integrated church and to strategically promote both family and church reformation.

Additionally, Grace Family Baptist offers a number of excellent messages by Voddie Baucham.

Thursday, September 24, 2009

Gen. 25:1-18

For the beginning verses of Genesis 25, Pastor Voddie spoke about the life of Isaac and his somewhat minimal narrative in the Bible. With Isaac, his importance is defined in terms of who he's connected to in terms of God's covenantal promise.

(Voddie touched on the "controversy" around Gen. 25:1 and his other offspring, and what was the situation that empowered him to have more children. Was it his "rejuvenation", that allowed him to have Isaac, also something that allowed him to have other children as well? The issue with Keturah and whether she was a wife or concubine is interesting but ultimately not important. One interesting note is that Keturah bore Midian, and later on with will be the Midianites who took Joseph out of the well to sell to the Ishmaelites.)

The various promises that shape the life of Isaac include God's promise to provide offspring for barren Abraham, as well as the land of Caanan. We also see through God's promise that Ishmael would be a great nation an example of Abraham's unfaithfulness, and presents the account of another son who does not get to be the promised one. Abraham did not have to sin to fulfil the promise. Ishmael was set against Isaac, and this is still manifest to this day.

In terms of the messianic linage, through Abraham, Isaac, Jacob, etc, we see that it wasn't from the goodness and sinlessness of these individuals that God called them to be of the chosen line. Rather, God used this lineage of sinful men to lead up to Christ, the one through whom forgiveness of sins would be offered.