Matt. 7:7-14

Some notes on Voddie's message about Matt. 7:7-14. Up to this point, the messages of the Beatitudes have focused on our role as Kingdom citizens, followed by the six antithesis ("you've hear it said... I say..."), and then Jesus addressed practical issues (prayer, fasting, giving, etc.). In Ch. 7, the sermon on the mount comes to a close. One of the things that pastor pointed out was that this message wasn't just aimed at "heathens and pagans", but rather it's about believers looking at the Pharisee's, the most righteous folks there were, and being directed to EXCEED their righteousness. And it's impossible to exceed that righteousness outside of the work of Christ alone.

v. 13-14 speak of the straight and narrow paths (Jer. 21:8 - "The way of life, the way of death"). Voddie spoke about the Christian life, and how it must be entered into intentionally. He addressed the more nominal approach to Christianity, that when asked "are you a Christian?", tend to reply with "I go to church", "I was raised a Christian", or "I've been a Christian all my life" (the later of which goes against the viewpoint of entering the Christian life intentionally, but rather makes it sound like an accidental pursuit.) Christianity is not an accidental endeavor, but instead is founded on repentance and faith (Mark 1 - "repent and believe"). To state that "I've been a believer all my life" is a theological impossibility.

Voddie pointed out that we all, by default, find the "wide gate" (the doctrine of original sin). We need to find the narrow gate. We seek it and petition God, with faith and repentance. So many churches this day teach an easy salvation, with belief without repentance, or acknowledgement of the burden of sin. The world wants to believe in Jesus "meek and mild", not the final judge who will convict us based upon our sins. We all deserve the death on the cross.

The expectation, as well, as that we will experience persecution as part of our walk. Modern teaching ("Best Life Yet" stuff) teaches that you should believe to escape persecution (in other words, they have the system backwards.) We learn from the Word that the one who endures to the end will be saved, not the one who just says "the sinner's prayer". We are encouraged to endure patiently.

Pastor also taught that our sin nature makes it difficult to find the narrow gate, as it's surrounded by the wide path. But our companions are few on this road. Language on the broad road, about the narrow road, is that the narrow-road travelers are "over committed", or "they're taking it too far." Responses like "Do you think we're wrong when there are THOUSANDS at our church, or because God is blessing our church?" This was a really good point, as I've struggled with how the local UM church can be so enormous, while being so shallow in it's teaching. The broad road is convenient, easy Christianity. Church on Sunday then go home and live as you like for a week.

We are exhorted to watch ourselves, and test ourselves. Jesus is the author and finished of our faith, and we should never adopt an attitude of, as Pastor said, "Thanks for dying, Jesus, but I did the rest myself." Endurance is evidence of our salvation - it's not a result of sheer credit to our own efforts. Salvation is about more than a "sinners prayer" on a specific date and time written in a Bible somewhere. It's about repentance, because you fully know and understand that you are a sinner deserving eternal wrath (and not just repentance in thinking that we are comparably less-wicked than the "Hitlers" of the world). Repentance and faith in the person and work of Christ alone.

Matt. 5:38-42

Pastor Paul spoke this week on the next section of the Beatitudes, ch. 5:38-42, and what Christ really taught with the message of "turning the other cheek" and the related text.  He pointed out the trend of moral laxity found throughout pulpits in the last two generations, including a negation of Biblical divine law in light of a "God who loves everyone", and the ultimately negative effect this has had in the church globally.

In regards to "turning the other cheek", this message isn't speaking about being a pacifist and letting yourself be stomped on with no resistance, nor is it an endorsement of the pacifist, anti-war standpoint.  Rather what these passages are getting at being able to receive insults and persecution for your faith, and being willing to "turn the other cheek" and receive the insults without retaliation.  It's about receiving attacks on our dignity, and isn't about just laying down and dying, or martyrdom carried to the extreme.  The believer has moral obligations to care for an protect his family.  But having "thick skin", and being able to receive mockery and insults for your faith, which is one of the key components of being a follower of Christ.

Matt 5:33-37

Pastor Dave spoke about Matt 5:33-37 this past weekend, and I wanted to jot down some notes on this particular passage of scripture.  Here Jesus is speaking about oaths and vows, and the important of avoiding vain, rash and frivolous oaths.  Ultimately the message was about the fact that, at the time, the Pharisees were casually making oaths in everyday conversation, and Jesus' instruction was that oath spoken should be done seriously.  It was worth noting that Jesus did not forbid swearing oaths, so a Christian is still obligated to situation in life where oaths are a requirement (such as marriage oaths, swearing an oath of honestly before a court, etc.) and Pastor Dave also pointed out a number of passages throughout the Bible where oaths played an important part, such as throughout the account of the patriarchs, for example.  It was not coincidentally that this message from Christ in the Beatitudes followed immediately after teaching on marriage and the importance of the marriage vow.

Swearing by God's name is a form of worshipping Him.  To swear by something else, such as the earth or heaven, angels, saints, etc, takes the honor that belongs to God and asserts it to something else.  Ultimately, the issue here is about idolatry, and we diminish God's glory when there is not a sincerity solely in God's name within the oaths that we swear.