I Timothy and Plurality of Elders - Notes from Macarthur

Some quick notes I took from a sermon by John Macarthur on the issue of eldership.  In I Timothy we read the Apostle Paul writing to Timothy at the church in Ephesus and giving instructions about restoring Biblical eldership.  Macarthur describes how the Bibles speaks of elders as a plurality of men, and not a "lone wolf" pastor in charge.  Paul's letters teach of elders in a plural sense, and say nothing of a pyramid layout or pecking order to this - no ruling man or board of men in charge.  The idea of a "senior pastor" is not in Scripture.

Coming from a Presbyterian background, I've long had struggles with the concept of "lay eldership", or elders who are full-time lawyers or pediatricians during the week, giving their trades full-time focus, but then along comes Sunday and then they are somehow qualified to serve as officers of the church?  And what happens in a situation where someone in the congregation needs immediate crisis counciling?  "Sorry, I have a busy work day at the office and can't help you."  The office of elder should be a full-time, dedicated role held by men with a seminary education.  Its one of the things I love about Oak Ridge Reformed Baptist, in that there isn't a "senior pastor" but rather two men who take on the eldership responsibilities together.  I'm fairly certain this is consistent with how the Bible described it should be.

Hebrews 2:14 and the Hypostatic Union

Hebrews 2:14
Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil

Some notes from a message by Douglas F. Kelly of RTS on the topic of the hypostatic union.  I don't always agree with everything Dr. Kelly speaks about (particularly on infant baptising) but these notes were particularly good.

The manhood, or humanity, of Christ, was and is necessary for salvation.  Hebrews speaks about how it behooved him to become flesh.  If a view of docetism is held, then he is still far away from us.

When we die, what will we offer God?  The answer:  Jesus' obedience.  Jesus is who God most essentially is.  He is the character of God.  If the diety of Christ is denied, then the foundation of the Christian faith is undermined.

Romans 6:1

Some notes on Romans 6:1, and the concept of continuing to sin for grace.  Not sure where these notes came from (I think it was a message from a Dallas Reformed Seminary mp3.)

Perfectionism is not taught in the Bible, and yet on the flip side is the attitude that sin is not all that serious.  The writer of Hebrews instructed to "pursue holiness".  Its important to understand the idea being that sanctification is just as important as justification.  Hebrews speaks especially about being set apart for God.

Sanctification of God, taken from Ezekiel, speaks about God being set apart from false gods.
Sanctification of man, in the Old Testament, was illustrated in separating from what was unclean.
Sanctification of the redeemer we see in the example of how Jesus sanctified self (John 17).

Sanctification is ultimately about the believer being set apart more and more for God.  This is a continuing process solely through the indwelling and working of the Holy Spirit.