Friday, January 27, 2012

John Wycliffe: The Morning Star

My Amazon review of the life of John Wycliffe:

Admittedly, the production is a little bit cheesy at times, but I still thoroughly enjoyed this brief overview of the life of John Wycliffe. Principle to this man was the centrality of the Scripture and his radiant faith in Christ, even when standing in situations of his life's peril. There are many valuable lessons that can be brought away from this film, namely Wycliffe's compassion and vigilance for the rights of the poor peasants of 14th century England, his love of teaching his students, as well as the beauty of Wycliffe's love of the Scriptures and his desire to see it translated into English. This is a wonderful piece of history, easy to follow, and ideal for a small group study or a family worship time (the film is very tame, with the only questionable content being a couple dead men following one of the peasant revolts.)

Side-note (not part of the review): this was my first disk received from Puritan Picks, and I'm really glad to have found this service.  Basically it's an alternative to NetFlix, but with good films and theology DVDs (so it's not just the material you find at the local LifeWay, but rather reaching by Sproul, Keller, etc.)  I'm looking forward to receiving more from this service.

Wednesday, January 4, 2012

PleaseConvinceMe Podcast 235

I enjoyed the recent Please Convince Me podcast (#235), although it was more of one of his side-topics that caught my attention.  Jim was discussing some of the Facebook comments about "Wealth and Prosperity" gospel teachers, and made some good points about the manner in which a pastor should be living. With someone in a pastoral role, there is a level of prosperity a pastor should not exceed, as it hurts our testimony and causes a weaker brother to stumble. With new cars, expensive clothing, etc - the question becomes, are we in it for the right reason? Megachurch pastors are frequently living large, and although they might give away thousands, they are making millions,
and are living in a way dramatically larger then they ought to live. These people are the billboard that others will see and use (correctly or falsely) judge the faith. Coming from Jim Wallace, who was a strong non-believer for many years, I think he makes a fair point with this.
If you want a voice with everyone that you want to have a voice with, you can't trot around with bling and hope to convince people who might question your true motives.
Rather, it's how the twelve apostles lived is how we should live, with the understanding that we don't expect things to get easier but to get harder.

Some of the other topics covered, such as Tebow, didn't really capture my attention, but not being a football fan I guess I just don't follow the hype.

Saturday, December 17, 2011

Voddie Baucham - Family Shepherds

(my Amazon review of Voddie's latest book 'Family Shepherds')

Voddie Baucham’s “Family Shepherds” gives a good amount of really good material for fathers who want to step up in taking the initiative in leading their wives and children spiritually, and while I really enjoyed the various steps offered in the book, and usually enjoy everything I read from Voddie, with this I came away feeling that it didn’t go quite far enough or deep enough.

Voddie outlines the importance of the role of family shepherd and lays out, among other things, the importance of family worship, the primacy of the marriage relationship, training and discipline of children, as well as regular corporate worship. All of these are great, but so many of these sections seemed superficially breezy without really packing in material that men need to hear. The assumption I had with this book is that shepherding is a responsibility that many men have neglected in recent years, thus the importance of this book was calling and guiding men back to this task. An excellent intention, but so many parts of the book, such as the importance of catechism, left me a little dry, as Voddie speaks of the importance of catechism, but then leaves the section with “do your research to find the best catechism to fit your doctrine.” What? This struck me as a cop-out. Again, in today’s world Dad’s aren’t doing this, so why would he leave this point so open-ended? So, are fathers just supposed to jump onto Google and look up whatever catechism they can find? Rather, instead of skimping, Voddie could have easily jumped into the importance of something like the 1689 London Confession, or the Westminster standards, or any Biblically-solid catechism to help men get started, instead of leaving them dry. I would have loved more here, even as an appendix, with a sage hand pointing to some sound sources to get started.

Likewise, addressing the importance of singing hymns as a family: an excellent point, yet WHAT hymnals? Why does Voddie leave it to fathers to know what song books to use? Should we just go to Lifeway and pick up a generic “hymnal” on the shelves, just because some of the songs look “Biblical”? Why not offer up some specific examples, such as the Trinity hymnal, and justify it with some of the many reasons that back this a solid, Scripturally-sound hymnal to incorporate? We use, and love, the trinity hymnal, but it’s details like that which would have really served to help point men to the right resources. Our Trinities are a little worn, and I’m always open to find other Biblically-solid hymnal to incorporate, so why couldn't there be more specific examples here?

I do agree with Voddie’s remarks about the “3-legged stool, and think that is a good outline, but I found his second requirement for church leaders as being “Godly, manly pastors and elders” to be a little bit skimpy in his description. “Manly” elders? Pastor/theologians who come to mind that I greatly appreciate, such as Wayne Grudem and Edmund Clowney, aren’t exactly the model of what I consider “manly”, but rather as examples of well-educated teachers with an extraordinary understanding of the Bible. I think one of the issues I have with this Voddie’s comment on elders, as well as with Grace Family church in general, is the practice of lay-eldership, or men without formal seminary training, serving as elders and teaching. “Manliness” isn’t that big of a concern to me as much as men serving that are “not a novice” (1 Tim. 3:6 - νεόφυτος) if I'm expected to submit myself and my family to their training. Lay elders who work full-time in the market and then are expected to teach on weekends is no different than asking a guy who read a bunch of books on heart surgery to do your triple-bypass. Maybe this sounds harsh, but I don’t believe that deacon-qualified men should serve as elders, and Voddie could have put a little more Scriptural backing into what the Bible really says about the role of an elder, above and beyond just “manliness”.

The Michael Pearl/pelagianism discussion (p. 116-118) was an entertaining detour. I’m amused (and a little alarmed) by this bearded, knife-throwing arminian, so it was interesting to to read Voddie’s attack on Pearl’s skewed behaviorism model. Voddie was right on spot regarding discipline, and this day and age, there can’t be enough said about the need for Biblically-consistent discipline of children. The extensive references to Cotton Mather’s teaching were a perfect outline to follow, and I really gained a lot from that particular section.

Family Shepherds is definitely worth the read, but again, it didn’t go far enough for me. Sadly, I was also disappointed that there was virtually NOTHING about the father as the homeschooling leader. This was a notably huge absence, as I firmly believe that one of the family shepherd’s principle responsibilities is to be actively involved in the homeschooling of the children - and I don’t mean necessarily teaching every subject, but rather being extremely well-aware of what the curriculum is, including the worldview of the curriculum and the Biblical orientation it follows, and offering as much support as possible to the mother who labors to educate the children. A family shepherd, on a day off for example, should be completely capable of sitting down, picking up a teachers instruction manual, and jumping right in to be able to help guide and instruct their child, just as competently as the wife does, without excuse. A family shepherd should actively be seeking out ways to incorporate additional education after work, on weekends, etc, whenever possible, with a positive, engaged interest in the love of learning in their children. As a personal aside, I also believe that a family shepherd should be capable of picking up a spatula every now and then, being able to navigate a grocery store, and also change a diaper or two (thousand.) Family shepherds should loathe the Asherim that is television.

At the close of Family Shepherds, I found that even the resources in the appendix were disappointing, as these “tools” seemed more like copy-and-paste excepts from Grace Family’s weekly bulletin, and felt more like a promotional vehicle for the church, and less of actual family shepherd tools. While I respect all that is put into the Grace Family church bulletins, to me, far more practical that simply seeing the list of family names to pray for would be to see, for instance, how do some of the different families of Grace Family conduct family worship? What are some of the general outlines that they follow? What songs do they use? Any Biblical study material they could recommend? Particular catechism? If (according to the appendix) the officers of Grace Family supposedly call/visit their members once a month, then there should be a wealth and bounty of practical examples to share of family worship framework examples, right? (e.g. “Jim and Tammy” follow this particular model: Jim opens with prayer, their oldest daughter plays a solo hymn on the piano, the oldest son reads a chapter from Old Testament, father then reads a study guide based on the chapter, etc, etc. Another model is the Smith family, that uses this general outline: etc, etc...) Again, this book exists because Dad’s aren’t naturally performing as family shepherds today - so give Dad’s more resources and actual tools and examples to help them! I seriously don’t think Voddie could have overdone it with examples. Pack in more punch, instead of leaving me dry, which is how I felt at the end of reading.

A side-note on the graphic design, when I took the book out of the Amazon envelope, I was studying the lower middle portion of the book for awhile, as it appeared initially that mold spots were growing on the cover (had the book been damaged at the Amazon factory with moisture?) Apparently that’s the design, but the seeming appearance of mold dots on a smooth paperback cover didn’t make a great initial impression.

Wednesday, November 16, 2011

Luke 10:25-37 and Richard Baxter

I've been reading Richard Baxter's 'The Reformed Pastor' recently, and even from a lay perspective I'm just amazed at the wealth of value in this book.  What I find so fascinating is Baxter's focus on the pastor who visits, teaches and knows his congregation on a personal level, which is something so uncommon with so many churches that I've been to.  Baxter emphasizes personal catechizing and instructing of the flock, and this particular book addresses not only the many benefits of this approach, but even takes the time to respond to common objections to this approach.  Do pastors even do as Baxter suggests, and keep a book with a list of their people, with "notes of their character and necessities?"


This could be a misapplication, but I thought of Baxter during the reading of Luke 10:25-37 this weekend on the Lord's day.  The text describes the priest that walks past the mortally-injured man, crossing by on the other side so as to avoid personal contact.  Is it that much of a stretch to apply that to pastors who teach once a week yet distance themselves from personal contact during the week with laity?

Baxter also emphasizes to me the problem I see with lay elders leading a church.  Our previous church planted a sister congregation, pastored by two non-seminary educated men.  And while I do agree there are occasionally rare exceptions of remarkable men who have pastored without seminary (Spurgeon) the bigger problem I see with this model is, these two men both have full-time jobs, a commute, and wives and children to devote time to (in addition to sermon preparation, in addition to the administration of the church.)  How on earth could they practice a Richard Baxter-level of attention to the members of their congregation when their days are already packed full?  They couldn't, and I think this speaks to the negative aspect of expecting laity to pastor, when it should be the responsibility of a full-time dedicated elder/teacher.

Baxter has really shaken the pastoral paradigm for me, and I'm really wondering why there isn't more shepherding of church members like this.  Maybe there are just no shortage of objections, like "I do not thing that God doth require that we should thus tie ourselves to instruct every person distinctly, and to make our lives a burden and a slavery."

Thursday, October 20, 2011

Billy Sunday

We've been reading the biography of evangelist Billy Sunday during our family worship time at night, and it's been an interesting insight into one of the popular "revivalists" during the early part of the 20th century (although, obviously, no one can plan a "revival".  Only the Holy Spirit brings a genuine revival in a believer's heart, in God's perfect timing.  But all the same, it's good to read about folks like this who make up the tapestry of Christian history).  The story is entertaining and lively in describing how Billy was a popular baseball player-turned-evangelist, and how he translated his baseball player flair into his evangelical revivals.  Situated in the Prohibition era, the bio describes Billy's crusade against the alcohol industry, having himself struggled with drinking during his time as a baseball player.  The description of his mannerisms and methodologies are colorful, describing Billy jumping about on stages and calling folks to follow the "sawdust trail", but his theology can, at times, be lacking (e.g. using a revival tent as a vehicle to encourage men to go off to fight in the first World War?)  Likewise, there's a crudeness of some of his message content, often resorting to using goofy slang and childish name-calling, versus simply preaching the message of Christ (Gal. 3:16).  Sadly, as the book nears the close we learn that due to Billy (and his wife) spending long times on the road away from his children, leaving them at home in the care of a housekeeper, that ultimately all of his four children died early, with two of his boys sinking into alcohol that ultimately took their lives (sadly ironic, in light of Billy's crusades against liquor).  If anything, that's probably the principle message I took away from this text: while evangelism and ministry is important, don't pursue this at the cost of your obligation to shepherding your own family.

Sunday, October 9, 2011

What's More Important than a Wedding?

Voddie Baucham is right on with the message from Ruth chapter 4 and correcting the false mindset that prioritizes the wedding as more important that marriage itself, instead illustrating how a Christian marriage represents the redemptive model of Christ and his love for his bride, the church. Voddie contrasts the message of modern culture of $25-30k weddings, with weddings also being the culmination or highest-point of a modern relationship, with the story of Ruth and Boaz, a message not of a fairy-tale wedding but rather Boaz as redeemer-kinsman, the obligation and commitment to Levirate marrriage, the genealogy and lineage unfolding to David and subsequently Christ, and the ultimate message of redemption from the book of Ruth.

Friday, September 30, 2011

No Room for Personal Vengeance - Voddie Baucham - Romans 12:19-21

Here's a link to a recent message by Voddie on Romans 12: 19ff. His message centers on the theme of vengeance and how we are not to repay evil for evil, as the attitude of "avenging ourselves" of a wrong-doing ultimately puts us in the place of God. With vengeance, Christ's death was not enough, and we are insisting on adding another death to Christ's. Rahter, our attitude should be one of compassion for our enemy: "if they are hungry, give them something to eat" rather than seeking revenge.

It was interesting to me in the message how Voddie did seem to dodge to topic of how it's apparently ok to defend yourself. So while we shouldn't avenge ourselves, there's nothing wrong with shooting and killing someone who breaking into our home? I've got some issues with that. Voddie made an illustration of the veteran who comes home, unable to sleep with the thoughts of people he killed in foreign lands, so I wonder, how is that any different than killing another person in self-defense? More and more I'm seeing defense as something the magistrate provides, and I think he could have gone further with this message to extend Paul's message in Romans 12, of "overcoming evil with good", to include challenging those who are ready and willing to shoot and kill anyone who breaks into their house. I would have also liked to have heard him extend this message into the topic of Christians serving in the military, and if doing so is consistent with Romans 12, but he'd likely be stepping on a few too many toes with that one...